Orientation
Start Here
This atlas is built to move you from "shamanism means drums and trance" to an understanding of its cultural diversity, histories, ritual structures, ethics and controversies.
Four rules this site follows
- 01
Local names first. böö, udgan, mudang, jhākri, angakkuq, onanya, paqo, sangoma. "Shaman" is an outside word, and many communities reject it.
- 02
Comparison is labelled as comparison. Shared patterns are real and interesting. They are not evidence of one original religion.
- 03
Sources are read critically. Much of the classical record was written by missionaries and officials actively suppressing what they described.
- 04
Restricted knowledge stays restricted. Where ceremonial detail is closed, this atlas gives history, law and context instead.
The evidence grades
Every entry is tagged with the kind of claim it makes. These are categories, not a confidence ranking.
- Ethnography
- Based on field description of living or recorded practice
- History
- Documented historical record
- Archaeology
- Material evidence with interpretive inference
- Comparative
- Cross-cultural analytic category, not a local claim
- Contested
- Actively disputed among specialists
- Modern
- Contemporary movement or commercial phenomenon
A first route through the atlas
- 01What is 'shamanism'?The word, its journey, and its limits
- 02AnimismThe relational world these practices assume
- 03Trance and ecstasyAltered states as trained skill
- 04Healing systemsDiagnosis, repair, and honest limits
- 05AppropriationPower, consent and consequence
- 06Neo-shamanismA modern movement, studied as itself